In Article 65, use of the terms such as moral, religious values, security, and public order needed to be articulated with extra caution. Too broad terms could result in different interpretation when applied in communities.
Zakiyah also focused on discrimination that rarely occurred in isolation. A person could experience discrimination because of intersectionality of identity, social class, gender, ethnicity, health condition, and disability. For that reason, draft Human Rights Law had to recognise direct, indirect, structural, and intersectional discrimination, and at the same time opened space for affirmative actions.
With regards to disability issue, he saw the importance of a paradigm change. People with disability should not be treated as people needing sympathy or assistance, but as rights holder with choices and independence. Social system and environment that created barriers had to change. Draft human rights law still needed consolidation because it did not articulate clearly descent accommodation as an obligation and did not fully address multi-layered discrimination.
When Law Potentially Became Entry Point for Criminalisation
Laili Nur Anisah connected the discussion to criminal law. She explained that criminalisation happened when an action deemed in the past to be non-criminal was then determined to the criminal. For that reason, establishment of criminal articles had to meet the principles of lex certa – a clear and unambiguous articulation – and lex scripta, indicating that the stipulation had to be written. In the draft Human Rights Law 5 August 2026, there was no stipulation about direct criminal penalty. The issue was the draft Human Rights Law did not stand alone. People’s rights were also related to a number of sector-related regulations such as Criminal Code, Law on Information Technology and Electronic Transaction, Health Law, and Law on People with Disability.
Here, Laili asked a more fundamental question – who would benefit from the change in draft human rights law? That question was important in light of the tension between universal human rights and cultural relativism. The universal principle placed human dignity and honour as things to be respected without exception. Meanwhile, religious norms, traditional norms, and certain social could be used to justify limitation for certain groups.
Laili noted a number of articles to scrutinise. Article 8, for example, mentioned five vulnerable groups - women, children, elderly, people with disability, and indigenous communities. The scope had to be ensured so as not to lead to loss of protection for other vulnerable groups.
Articles 32 and 33 defined rights of digital privacy and space, including removal of non-relevant personal information through court and privacy of electronic communication. Articles 45 and 46 defined the rights to housing and property, including protection from eviction and arbitrary confiscation.
Women’s reproductive rights in Article 54 needed extra scrutiny, particularly with regards to the stipulation about exception in abortion. Meanwhile Article 61 prohibited death penalty and life imprisonment for child perpetrators.
For people with disability, Article 62 had to be synchronised more comprehensively with the Convention on the Rights of People with Disability (CRPD). The articulation about corporate social responsibility also needed extra attention to ensure that it did not end up being administrative procedure or shields for companies when they committed violations of human rights.
Another issue was related to Article 103 on Human Rights Defenders. The term “Good Intention” had to articulate clear parameters to avoid one-sided interpretation by law enforcement officials. The State could limit rights under certain conditions. But such limitation had to have clear, written, and non-arbitrary legal basis.
Discussion then moved on from articles in the draft to people’s experience. Sunarman Sukamto or known as Sunarman highlighted the disability and human rights perspectives when reminding that draft Human Rights Law had to truly protect the rights of people with disability. He mentioned twenty-two rights of people with disability, and specific rights of women and children with disability. The big number of people with disability also needed representation in decision-making rooms.
Sunarman argued that affirmative actions were necessary so that people with disability had representation in strategic State institutions. Inclusive democracy was critical part of meeting human rights. Issues about business and human rights were also presented. Business expansion should not lead to loss of livelihood amongst indigenous communities or to environmental destruction. Protection of human rights defenders needed clear articulation, including ensuring that procedural law was not built on view points of people with no disability.